International Journal For Multidisciplinary Research

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Exploring Self-Reflexivity in Selected Dalit Literatures

Author(s) Amit Kumar Shukla
Country India
Abstract Dalit literature, which emerged prominently in the 1970s and 1980s, represents a significant shift in Indian literary and cultural discourse. It is deeply connected to the Dalit Panther Movement in Maharashtra, which sought to confront and challenge entrenched caste hierarchies and social injustices. Historically, Indian literature has been dominated by upper-caste perspectives, which marginalized lower-caste voices and reinforced existing social structures. Dalit literature disrupts this hegemony by foregrounding the experiences of those historically marginalized, challenging traditional literary canons that glorify upper-caste perspectives and advocating for a redefined cultural legitimacy. Self-reflexivity, a process of critical self-examination within social contexts, plays a crucial role in Dalit writings. It involves reflecting on one’s identity and its formation within oppressive socio-cultural frameworks. Dalit literature often explores the interplay between spatial identity and caste discrimination, emphasizing how physical and social spaces are laden with historical and cultural meanings. This reflexivity enables Dalit writers to question and reconfigure their identities in response to systemic inequalities. Historically, Dalit writings can trace their roots back to Vedic traditions that justified caste hierarchies. Figures like Sharankumar Limbale and Eleanor Zelliot highlight how Dalit literature is a counter-narrative to these oppressive traditions. Early Dalit writers, influenced by social reformers like B.R. Ambedkar and movements such as Bhakti, used their works to critique caste-based injustices and advocate for social change. Education has been a transformative force in Dalit autobiographies, serving as a means for personal and societal advancement. Despite historical resistance to the education of untouchables, British colonial reforms and missionary schools played a pivotal role in improving educational access. Figures like Jyotiba Phule further advanced educational opportunities for marginalized communities, challenging entrenched social norms and promoting empowerment through learning.
Keywords Dalit Literature, Self-Reflexivity, Caste Discrimination, Historical Resistance, Educational Reform.
Field Sociology > Linguistic / Literature
Published In Volume 6, Issue 4, July-August 2024
Published On 2024-08-01
Cite This Exploring Self-Reflexivity in Selected Dalit Literatures - Amit Kumar Shukla - IJFMR Volume 6, Issue 4, July-August 2024. DOI 10.36948/ijfmr.2024.v06i04.25470
DOI https://doi.org/10.36948/ijfmr.2024.v06i04.25470
Short DOI https://doi.org/gt553h
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