International Journal For Multidisciplinary Research

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Analysis of Various Forms of Buddhist Idols in Ancient Times

Author(s) Dr. Raj Kumar
Country India
Abstract Buddhist idols in ancient times are the result of the basic teachings of Buddhism, devotional tradition and socio-cultural environment. The creation of Buddha idols was not only a symbol of religious faith, but it also presents a mirror of the art, culture and philosophy of that time. Analyzing the various forms of Buddhist idols helps us understand how Buddhism developed a deep and meaningful medium of worship for its followers. Initially, the followers of Buddhism believed in Buddha as a witness and teacher, due to which his idols were created in symbolic form. Gradually, with the development of traditions of devotion and worship, idols of Buddha started being created. This process involved the development of various styles and artistic trends that reflect the evolution of Buddhism. Ancient Buddhist statues, such as those of Mathura and Gandhara, were not only expressions of devotion but also aimed to guide towards social unity and welfare of humanity. Various postures, such as Abhaya Mudra, Varada Mudra, and Dhyana Mudra, express various aspects of the Buddha's teachings. Thus, the analysis of Buddhist statues is necessary not only from the religious and artistic point of view but also from the social, cultural and philosophical point of view. This study helps us understand the depth of intellectualism, art, and religious sentiment of ancient Indian society, and shows how Buddhism created a unique identity through various cultural changes.
Keywords Buddhist, Idols, Gandhara, Mathura, Abhay mudra
Field Sociology > Archaeology / History
Published In Volume 7, Issue 1, January-February 2025
Published On 2025-01-23
Cite This Analysis of Various Forms of Buddhist Idols in Ancient Times - Dr. Raj Kumar - IJFMR Volume 7, Issue 1, January-February 2025. DOI 10.36948/ijfmr.2025.v07i01.35623
DOI https://doi.org/10.36948/ijfmr.2025.v07i01.35623
Short DOI https://doi.org/g82wn5
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